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Cake day: April 24th, 2024

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  • Well I disagree that “we can’t find it”. I think the inability to find the self is a result of the limitations of empiricism, whereas dialectical and materialist analysis has no problem locating the self within the changing relationships that define the individual, history and nature in context of each other.

    And this is what empiricism really fails at: its great at defining an object, defining the parameters that constitute it, and isolating it as a subject of study, but absolutely falls short at being able to identify the relationships between “things” or the historic circumstances that give rise to them.

    As observers, an over-reliance on one theory of knowledge, or epistemology, verges on the kind of ideological blindness usually associated with fringe fundamentalism. We wouldnt us a ratchet to hammer a nail, why would we insist that a single epistemic “tool” is the only one that is capable of determining truth?

    Honestly I probably agreed with you more some years ago before reading Sam Harris’s Free Will, which was so bad it set me on a very different path of inquiry.




  • But the self can be shown to exist, unless you deny the existence of subjectivity. this leads to hard determinism, what you referred to as no free will.

    The productive, creative process itself, the drive to learn and be curious, to investigate, all of this leads to the conclusion that 1. There is some kind of greater will guiding us or 2. Humans have the ability to make determinations based on their experiences, and choose certain actions based on those experiences.

    I’ve seen the deterministic argument that free will is an illusion caused by a chain of circumstances, but I don’t buy it. I think that the view that free will is an illusion is itself a logical error: the result of a dependence of the tendency of dualism to try and turn everything into objects, rather than seeing each object within its relationships, coming together to form a totality. This tendency leads to vulgar empiricism and positivist views. These views always obscure social relationships, which are real, measurable and predictions can be made based on them.

    The “I’m so deep I’m a nihilist” trope has got to go. Every TV show or movie where there is some supposedly hyper intelligent character, they always have the most vile, garbage philosophy.






  • Juice@midwest.socialtoLefty Memes@lemmy.dbzer0.comBash the Fash
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    6 days ago

    Well there’s some things i agree with strongly, although I believe I still disagree with your definition of the word “fascist.” But it’s not an important difference since you’ve taken it up to actually try and learn history and make sense of it all. Very “class conscious worker” of you.

    Do you do any organizing outside of your studies? You seem energetic, and class conscious workers have to get together and (imo) do political organizing, like how you discussed. I agree its a lousy time for consciousness but it think its changing. Time will tell. Thanks for the history lesson, appreciate you making time




  • Juice@midwest.socialtoLefty Memes@lemmy.dbzer0.comBash the Fash
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    7 days ago

    Idk about that, but there’s def similarities. I think its dangerous to mischaracterize things that aren’t fascist as fascist, as popular movements which have done so seem to actually accelerate the spread of fascism. One a them dialectical historic contradictions.

    But I don’t say this to take the wind out of anyone’s militancy against the all but unchecked rise of the anti-democratic authoritarian right. By the time something that is almost fascism becomes fully formed it is too late.

    But it is worthwhile to use care when applying the term.