Monero is an also-ran cryptocurrency, in the same proof-of-work family as Bitcoin and Etherium.

Monero.town is a Lemmy instance whose main communities are: Monero, privacy, Monero Memes, Meta, and Monero Mining.

Enough has been written on the negative ecological effects of proof-of-work based cryptocurrency that I think it’s not controversial to say it is incompatible with the Solarpunk vision.

Pictured inciting incident is a person advertising the crypto-capitalist Lemmy competitor “Nostr” in the anarchism community.

I don’t personally mind a debate about Nostr, but like most of the content from Monero.town, it doesn’t belong here. More sales pitches from a crypto-currency hype instance are going to be tedious, and crowd out the kind of progressive politics and human interactions we’re looking to nurture here. Reddit’s /r/anarchism had to constantly repel assholes trying to pass off their edgy capitalism as anarchist, Lemmy gives us the unique opportunity to send a strong message and nip this in the bud.

Fediverse sites that have already blocked Monero.town

reject (10): solarpunk.moe, polyglot.city, freethought.online, icosahedron.website, sunbeam.city, vtuber.house, fruef.social, cutie.city, fuckcars.social, karas.social

followers_only (3): toot.cat, orbsafe.masto.host, partyparrot.social

Image Description

[Image description: Screenshot of an exchange between user Jack@Monero.Town and Five containing the following text

Jack@Monero.Town

Yea, that’s just not how Nostr works. Take a look here: https://github.com/nostr-protocol/nips These are implementation possibilities that the protocol enables. Every client must implement NIP-01. All of the other NIPs are optional so every client that you use (an app for example) has decided to implement different NIPs. You decide which client you use and how Nostr should feel like. Almost no client prioritizes content that received bitcoin.

Your “login mechanism” (private cryptographic key) has nothing to do with cryptocurrency. If you want to send btc to people you have to set that up yourself, manually linking a wallet to your key.

Five

I’m confused why you’re downplaying Nostr’s primary selling point - its close integration with Bitcoin. It’s clearly a cryptocurrency capitalist con job.

Almost no client prioritizes content that received bitcoin.

That’s not what I was saying, but I’m fascinated that you’re implying it’s much worse than I anticipated. Which clients have their priority linked to received bitcoin? ]

  • Five@slrpnk.netOPM
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    1 year ago

    What do indeed

    I don’t think criticisms need to be coupled with solutions, but eventually solutions are necessary. I think your question is sincere, but you may be more qualified than I am to answer it. I can only offer you some of my half-baked thoughts on the subject.

    One notion that I don’t totally endorse, but think might be interesting as a point of reference is Duniter. In southwest France a small community built an implementation pronounced “June” and written Ğ1. It still technically operates on Proof-of-Work, but most of the devices minting coins are old laptops and raspberry pis. There’s little incentive to mine besides communal spirit, and its nerf version of mint competition removes the energy escalation usually associated with that consensus mechanism. Instead of awarding newly minted coin to the victor of the algorithmic contest, coin is distributed to every wallet individually in a process similar to a Universal Basic Income scheme that they call “Universal Dividend.”

    It has survived for over five years without a single 51% attack due to the true basis of consensus security, their web of trust. Each new wallet must be authorized by at least two other wallets. Using technology designed for cryptographic email authentication, they are able to enforce personhood of each wallet and prune branches of bad actors. They implemented a craigslist style digital market from the start, and though it seemed more vibrant when I investigated it several years ago, you can still find garage-sale classics like homemade jam, second-hand clothing, and used books on offer.

    Some of my criticisms still apply here. While the minting mechanism is designed to grow with the community, I don’t think any algorithmic function can be complex enough to match the irrational forces that drive serious markets. It has never grown past a digital flea market, and with such low stakes it’s difficult to draw any compelling lessons from its survival. It does seem to have inspired another universal basic income style digital currency started for pedal-powered delivery collectives in Germany called Circles which I know even less about. In addition to my crypto-based concerns, I tend to view UBI schemes as last-ditch efforts by the capitalist class to preserve capitalism, and messages like the following don’t inspire confidence in these solutions to create anarchy.

    Despite my reservations, I’m significantly less concerned about anarchists experimenting with this kind of currency, given its cooperative intentions and community-oriented architecture. Since there’s less incentive to expand, if they had a presence on the Fediverse, I suspect their members would be much more tolerable too.

    • Five@slrpnk.netOPM
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      1 year ago

      Hawala

      I’m impressed you’re familiar with RipplePay in its previous incarnation. It makes sense in a capitalist mode of production that a startup for a trust-based digital token would pivot from trust between individuals to the much more lucrative trust between financial institutions. IIRC, I discovered the concept of hawaladar networks through their white paper. The idea is that any two merchants can act as nodes in a grassroots money wire service, based on their mutual trust. Money can be transferred long distances by simply communicating the sums and recipients, and then paying out of the local cache. Each exchange is kept in a each merchants’ ledger, and since traffic flows both ways, sums often cancel out. Actual transportation of goods or currency is only occasionally required to settle trade imbalances, and could be done without national currency, using their value in marketable products instead. Since networks often involve more than one merchant, reckonings can be handled semi-locally, with long-distance debts balanced as individual remittances ripple through the network.

      An anarchist digital exchange currency could follow similar lines. You would be able to establish mutual lines of credit with friends and associates, and set different credit limits for individuals or different groups of people, possibly scaled by how far separated they are within your web of trust. People who have trouble demonstrating the trustworthiness needed to participate in the network could still use the system for exchange by making a non-digital loan to someone acting as a trusted node on the network. It would be reasonable to grant access for the entire amount of the loan to comrades with poor financial savvy, and charge an access fee to everyone else.

      Software to run it could be based on the ActivityPub protocol, and proven local rings of trust could federate with each other forming regional, national, and global networks of remittance. Bankruptcies could be handled humanely, with people who are close nodes on the network covering the debt and forgiving the debtor, while revising their credit access in accordance with the reason for the default.

      A network with this structure side-steps the problems associated with growing currency algorithmically because currency is created and annihilated according to the needs and limits of people within the network. The money supply can grow to the collective credit limit of the network, and at the same time shrink with degrowth without leaving surplus currency and causing panic. A shock capable of destabilizing the network would have the same effect on a comparable fiat currency system. As added security, node operators could establish individual value caches so the failure of a single node they connect with does not propagate across the network. It’s similar to central banking in the way that nodes federate, trade resources, and insure themselves, but there is not a central institution that sets interest rates, and all loans are interest-free. With enough of the population participating it has emergent democratic qualities.

      Mutual projects could be funded by people giving unilateral IOUs to the organizers. Funds could be transferred swiftly to good causes, in spite of government blockades. In an anarchist mirror of Visa cutting off payment to Wikileaks, the networks could defederate from instances connecting landlords or police, and individuals could refuse to be used as an exit node or remittance path, limiting the total credit available to them.

      While national currency might be convenient to start such a network, denomination of value could just as easily be pegged to some standard unlikely to be manipulated by capitalists. For example, 200 units could be said to be the equivalent of one nice new mid-range bicycle, or about $400 in US currency. A single unit could then be called a centicycle. Fractional units would be milicycles. If you’re Canadian, half a bicycle could be a looncycle. Since the amount is referential, it would not lead to bicycle hoarding, the way the gold standard creates metal scarcity or bitcoin creates energy scarcity. Debts in the system could be paid with whatever cash or physical good anyone on a node in the network is willing to accept as worth some fraction or multiple of a bicycle.

      While it would be possible to accumulate enough of other people’s debt to stop working and retire, the ultimate goal of such a system would be that the structure of the network inspires people to crowd-fund enough mutually beneficial free infrastructure that the need for labor itself would become scarce. People acting as nodes on the network could use the forged mutual bonds of trust as a starting point to form unions and organize coops. People empowered by newly discovered democratic control of their economic lives would find confidence to throw off the shackles of liberal democracy. Those who don’t want or are not able to work would still be able to relax in their fully automated solarpunk luxury communism while those working would need to put in less than a day a week to meet the basic needs of societal maintenance.

      Whoops, I may have gotten a little carried away there. I hope some of that is useful, it seems you may be on track towards a more technically feasible solution of your own. But the takeaway is this: fuck Monero.Town. Defederating might be the first step on a path to solarpunk luxury communism :)

      • cacheson@kbin.social
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        1 year ago

        So I’ve read all of your reply, but at this point I feel the need to wrap this up. I need to get back to working on other things besides writing internet essays. XD

        You’ve given me some things to think about. Maybe I’ll bump up the priority on my credit network project. Thank you for the conversation. :)

        • ProdigalFrog@slrpnk.netM
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          1 year ago

          That was a really fascinating read from you two, thank you both for engaging so thoughtfully with each other on a topic I’m not very familiar with. There’s so many little threads of information sprinkled in there to research and learn more about. Really wonderful stuff.

          Also @Five (let me know if that @ or ping or whatever works, I’ve tried pinging people like that a few other times but they never responded, so I never know if it actually sends the message to your inbox).

          • Five@slrpnk.netOPM
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            1 year ago

            Thanks PF - I’ve received pings from people using @Five in the past, but obviously I don’t know how many I haven’t received. I didn’t see this one until I manually reviewed the comment thread. I wonder if the ping and the reply cancelled each other out.

            • ProdigalFrog@slrpnk.netM
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              1 year ago

              Thanks for letting me know! I think I’m messing something up, since you’re the first response I’ve gotten from pinging.